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The Domestication of Hindu Asceticism and the Religious Making of South and So...

The Domestication of Hindu Asceticism and the Religious Making of South and Southeast Asia Censuses report over a billion Hindus in the world today. But what is Hinduism? In answer, many accounts describe the doctrinal evolutions of various quite different currents of thought. To try to reply using material and social e... see more

31/10/2026

CNRS

10M€

Project Budget: 10M€

Project leader

CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE... No se ha especificado una descripción o un objeto social para esta compañía.

TRL 4-5

PARTICIPATION DEPralty Sin fecha límite de participación.

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Financing granted El organismo H2020 notifico la concesión del proyecto The day 2019-02-28

ERC-2018-SyG: ERC Synergy Grant Scope:Objectives

I+D

Cerrada does 7 years

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characteristics of the participant

Este proyecto no cuenta con búsquedas de partenariado abiertas en este momento.

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5 Participantes

CNRS

2.56M€ | Leader

MECANIZACIONES Y FABRICACION...

UNO

425.23K€ | participant

UBER

2.43M€ | participant

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Project duration: 92 months Date Start: 2019-02-28
End date: 2026-10-31

Project leader

CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE... No se ha especificado una descripción o un objeto social para esta compañía.

TRL 4-5

Project Budget 10M€

participation deadline Sin fecha límite de participación.

Project description Censuses report over a billion Hindus in the world today. But what is Hinduism? In answer, many accounts describe the doctrinal evolutions of various quite different currents of thought. To try to reply using material and social evidence is difficult because so many vital primary sources for institutional history remain inaccessible. What were the material foundations of the constellation of religious movements today classed as Hindu? How have different forms of religious agency shaped the institutional and religious landscape of a large sweep of Asia? How did such Hindu traditions, associated primarily with the ideas and practices of ascetics questing for liberation, become institutionally rooted? And what were the repercussions of the widespread patronage of pious foundations? Three types of sources will be examined: inscriptions, manuscripts, archaeological remains. Inscriptions are crucial because most of our historical knowledge of early South and Southeast Asia is based on epigraphy. We will explore, mine and diffuse these sources with the tools of digital humanities (rich mark-up of proper-names, technical terms, geodata, etc.). In order to contextualise epigraphy, unpublished prescriptive texts and new archaeological data will be adduced. Our goal is to identify and to map regional and interregional patterns of patronage. The actors are varied: lettrés, holy men and priestly intermediaries, as well as their patrons, often grandees of the state; but also cenobitic communities with their statutes, their libraries, their educational activities, and their incipient bureaucracy. Through a comparative approach (concentrating on Hinduism, but also considering the so-called heretic religions Buddhism and Jainism), and in a broad range of regional contexts, we shall attempt to uncover with unprecedented historical depth the complex interplay of religion, state and society in a formative period, the Śaiva Age, between the 6th and 13th centuries.

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