Genealogical Thinking in Nietzsche s Wake 19th 21st Centuries
Since a few decades, genealogy has become a philosophical keyword: self-proclaimed genealogies of X or Y are offered every day (where X can be democracy, modernity, spiritualism, Europe, and so on). Admittedly, the word genealogy...
ver más
¿Tienes un proyecto y buscas un partner? Gracias a nuestro motor inteligente podemos recomendarte los mejores socios y ponerte en contacto con ellos. Te lo explicamos en este video
Proyectos interesantes
Phenclass
Ancient Philosophy and the Emergence of European Thought Ph...
158K€
Cerrado
CRITICAL ATTITUDE
The practice of critique in the thought of Michel Foucault...
84K€
Cerrado
EMERSON-NIETZSCHE
Nietzsche s Reading of Emerson. A Genetic Study
261K€
Cerrado
PID2019-107240GB-I00
PROCESOS DE SUBJETIVACION: BIOPOLITICA Y POLITICA DE LA LITE...
45K€
Cerrado
GRAPH
The Great War and Modern Philosophy
2M€
Cerrado
EXILED-EMPIRICISTS
Exiled Empiricists: American Philosophy and the Great Intel...
1M€
Cerrado
Información proyecto Genealogical thought
Duración del proyecto: 41 meses
Fecha Inicio: 2018-03-19
Fecha Fin: 2021-08-31
Fecha límite de participación
Sin fecha límite de participación.
Descripción del proyecto
Since a few decades, genealogy has become a philosophical keyword: self-proclaimed genealogies of X or Y are offered every day (where X can be democracy, modernity, spiritualism, Europe, and so on). Admittedly, the word genealogy doesn’t mean much more than genesis in most of these contexts. But even this loose understanding of the term seems to echo a philosophical tradition which grew out of Nietzsche’s Genealogy of Morals and of some influential readings of it: especially those of Deleuze and Foucault . The present research proposal aims at interrogating this tradition. To circumscribe a real tradition and not a mere intellectual fashion, the genealogical corpus must be defined as a history of explicit receptions of Nietzsche. Thus, Foucault, Judith Butler and Bernard Williams are three major genealogists in the strong sense: they have all engaged in a creative dialogue with the Genealogy of Morals, around the idea of problematizing our present norms and values through history . In doing so, however, they have also reinterpreted what Nietzsche initially meant by a genealogy of morals. Hence, it seems both needful and worthwhile to write a history of genealogical thinking in Nietzsche’s wake. This history could also help clarify what philosophical genealogy can achieve today in the fields of social and political philosophy, ethics, epistemology and gender studies.