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PAIXUE

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Classicising learning in medieval imperial systems Cross cultural approaches to...

Classicising learning in medieval imperial systems Cross cultural approaches to Byzantine paideia and Tang Song xue In the medieval Eurasian geopolitical space, Byzantium and China stand out as two centralised imperial orders that drew on seemingly unbroken, in fact purposely constructed, traditions of classicising learning. PAIXUE examines in... ver más

31/07/2023

UEDIN

2M€

Presupuesto del proyecto: 2M€

Líder del proyecto

THE UNIVERSITY OF EDINBURGH No se ha especificado una descripción o un objeto social para esta compañía.

TRL 4-5

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Financiación concedida El organismo H2020 notifico la concesión del proyecto el día 2023-07-31

ERC-2016-COG: ERC Consolidator Grant Scope:Objectives

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2 Participantes

UEDIN

2.00M€ | Lider

JAMONES NICOLAU

242.87K€ | Participante

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Duración del proyecto: 75 meses Fecha Inicio: 2017-04-03
Fecha Fin: 2023-07-31

Líder del proyecto

THE UNIVERSITY OF EDINBURGH No se ha especificado una descripción o un objeto social para esta compañía.

TRL 4-5

Presupuesto del proyecto 2M€

Fecha límite de participación Sin fecha límite de participación.

Descripción del proyecto In the medieval Eurasian geopolitical space, Byzantium and China stand out as two centralised imperial orders that drew on seemingly unbroken, in fact purposely constructed, traditions of classicising learning. PAIXUE examines in tandem, with equal focus on structural parallels and divergences, the conscious revival and subsequent dialectics of classicising learning in middle and later Byzantium (c.800–1350) and Tang/Song China (618–1279). Initially tied into aristocratic culture, it became a tool by which the imperial state sought to monopolise prestige and access to power so as to effectively channel the activities of newly emerging burgeoning ‘middling’ strata into the service of empire. As time progressed, it was also the basis upon which these new elites constructed novel forms of subjectivity that claimed authority and agency increasingly independent of the imperial state. PAIXUE traces this evolution of classicising learning in Byzantine and Tang/Song literati culture from two angles. The rst examines the galvanising function of social performances that involved classicising learning in the imperial systems. The second places the individual literatus centre-stage and explores the transformations of self-awareness, ethos, and self-cultivation. Given PAIXUE’s concern with examining phenomena cross-culturally in the longue-durée, rather than merely juxtaposing ‘spotlight’ impressions, a comparison of these two imperial systems does not only allow for deeper insights into the historical development of both China and Byzantium: it opens the possibility of studying cultural mechanisms behind the formation of institutions, practices and values. The project explores novel forms of collaboration in the humanities, including the co-authoring of research output between Byzantinists and Sinologists. Byzantium, frequently perceived as the ‘Other’ within western culture to the present day, serves here to build meaningful bridges to (pre-modern) China.

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