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A Conceptual History of 'Tradition' in the Modern Arab World: Egypt and Greater...

A Conceptual History of 'Tradition' in the Modern Arab World: Egypt and Greater Syria in the 19th and 20th Centuries Tradition is a key analytical concept in the study of Islam, Muslims, and the Middle East in western academia. In late 19th and early 20th-century discourses, the concept elicited negative connotations, such as stagnation, backwa... ver más

09/08/2025

Innovasjon Norge

227K€

Presupuesto del proyecto: 227K€

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Innovasjon Norge No se ha especificado una descripción o un objeto social para esta compañía.

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Financiación concedida El organismo HORIZON EUROPE notifico la concesión del proyecto el día 2022-07-05

HORIZON-MSCA-2021-PF-01-01: MSCA Postdoctoral Fellowships 2021 ExpectedOutcome:

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Innovasjon Norge

226.75K€ | Lider

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Duración del proyecto: 37 meses Fecha Inicio: 2022-07-05
Fecha Fin: 2025-08-09

Líder del proyecto

Innovasjon Norge No se ha especificado una descripción o un objeto social para esta compañía.

Presupuesto del proyecto 227K€

Fecha límite de participación Sin fecha límite de participación.

Descripción del proyecto Tradition is a key analytical concept in the study of Islam, Muslims, and the Middle East in western academia. In late 19th and early 20th-century discourses, the concept elicited negative connotations, such as stagnation, backwardness, and irrationality. In recent decades, scholars revised these earlier conceptions of tradition, foregrounding the ability of a tradition to adapt and change. This reformulated understanding of tradition undergirds Talal Asad’s theorization of Islam as a discursive tradition, an analytical approach that has dominated the field of Islamic studies. Yet in Arabic, there is no single equivalent to the Anglophone concept tradition. Indeed, several distinct Arabic terms, including taqlīd, turāth, sunna, naql, and others, are often equated with tradition, even though their usages, histories, political mobilizations, temporalities, counter-concepts and affective valences differ from each other as well as from the Anglophone concept. In this action, I will conduct a diachronic and synchronic analysis of the semantic network of Arabic concepts often equated with the Anglophone concept tradition in Egypt and Greater Syria in the 19th and 20th centuries. The methodology for this action includes the close reading of Arabic texts representative of major intellectual and ideological currents in the modern Arab and Muslim world, as well as quantitative analyses that chart the distribution and frequency of these concepts in Arabic periodicals and other salient texts in the same period. The larger aim of the project is to integrate the experiences and worldviews reflected in Arabic concepts into the analytical vocabulary that structures the study of Islam, Muslims, and the Middle East in western academia.

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